Why people keep searching “Haroot Maroot”
Many Muslims hear the names Haroot and Maroot and feel confused.
Some say they were angels who sinned.
Some say they taught magic freely.
Some stories sound dramatic but feel wrong.
So the real question is simple:
What does the Quran actually say about Haroot and Maroot?
And what lessons should a Muslim take today?
This article answers that clearly, using Quran, authentic tafsir, and sound Islamic principles.
Where Haroot and Maroot are mentioned in the Quran
Haroot and Maroot are mentioned only once in the Quran.
Surah Al-Baqarah – Ayat 102
Arabic
وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَٰنَ ۖ وَمَا كَفَرَ سُلَيْمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَٰقٍ ۚ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
Transliteration
Wa-ttabaʿū mā tatlū ash-shayāṭīnu ʿalā mulki Sulaymān. Wa mā kafara Sulaymān, walākinna ash-shayāṭīna kafarū yuʿallimūna an-nāsa as-siḥra wa mā unzila ʿalā al-malakayn bibābila Hārūta wa Mārūt. Wa mā yuʿallimāni min aḥadin ḥattā yaqūlā innamā naḥnu fitnatun falā takfur…
English Translation
“They followed what the devils recited during the reign of Solomon. Solomon did not disbelieve, but the devils did, teaching people magic and what was revealed to the two angels at Babylon, Haroot and Maroot. Yet these two taught no one unless they said, ‘We are only a test, so do not disbelieve.’ Still, people learned from them what caused separation between husband and wife. But they could not harm anyone except by Allah’s permission…”
Urdu Translation
“اور وہ ان چیزوں کے پیچھے لگ گئے جو شیطان سلیمانؑ کی سلطنت میں پڑھا کرتے تھے۔ اور سلیمانؑ نے کفر نہیں کیا بلکہ شیطانوں نے کفر کیا، جو لوگوں کو جادو سکھاتے تھے، اور وہ چیز جو بابل میں دو فرشتوں ہاروت اور ماروت پر اتاری گئی۔ اور وہ دونوں کسی کو نہیں سکھاتے تھے جب تک یہ نہ کہہ دیں کہ ہم تو صرف آزمائش ہیں، سو کفر نہ کرو…”
Who were Haroot and Maroot?
The Quran calls them “two angels” (الْمَلَكَيْنِ).
That is the starting point.
What we know for sure
- They were sent by Allah.
- They were a test (fitnah).
- They warned clearly before teaching anything.
- They never invited people to disbelief.
What the Quran does NOT say
- The Quran does not say they committed sins.
- The Quran does not say they fell in love.
- The Quran does not describe them disobeying Allah.
Those stories come from weak narrations and Isra’iliyyat, not from the Quran itself.
Why were Haroot and Maroot sent to Babylon?
They were sent as a test of choice, not as promoters of magic.
They said clearly:
“We are only a test, so do not disbelieve.”
This means:
- Knowledge itself was not forced.
- People chose to cross the line.
- Responsibility stayed with the learner.
This matches a Quran rule:
Allah tests humans through choices, not coercion.
Did Haroot and Maroot teach magic?
Yes, but with a warning.
They did not glorify magic.
They did not encourage it.
They explained it as a test.
The sin happened when people:
- Ignored the warning.
- Used magic to harm others.
- Chose benefit over obedience.
This is why the verse says:
“They learned what harmed them and did not benefit them.”
Is magic haram in Islam?
Yes. Clearly.
Quran evidence
Magic is linked with:
- Disbelief
- Harm
- Shayateen
Hadith evidence
The Prophet ﷺ counted magic among the major destructive sins.
Scholarly consensus
Classical scholars agree:
- Practicing magic is haram.
- Seeking it for harm is major sin.
- Using it to break marriages is severe wrongdoing.
There is no difference of opinion on this core ruling.
Tafsir insights
Tafsir Ibn Kathir
- Confirms Haroot and Maroot were angels.
- Rejects exaggerated sinful stories.
- Warns against Isra’ili narrations.
Tafsir Al-Tabari
- Mentions different reports.
- Emphasizes Quran wording over stories.
- Shows people misused the test.
Tafsir Al-Qurtubi
- Focuses on legal ruling of magic.
- Clarifies accountability of learners.
- Reinforces “test” concept.
Key lesson:
If a story contradicts the Quran’s tone of justice, it should be questioned.
Common myths about Haroot and Maroot
Let’s clear them fast.
- ❌ “They sinned openly” → Not in Quran
- ❌ “They taught magic freely” → False
- ❌ “They disobeyed Allah” → Unproven
- ❌ “Magic works independently” → Against Quran
Truth matters more than drama.
Modern lesson for today
Today, fear of black magic spreads fast.
People panic.
Some trust amulets more than Allah.
Haroot and Maroot teach a deeper lesson:
Knowledge without taqwa destroys.
Protection comes from:
- Tawheed
- Quran recitation
- Trust in Allah
Not fear.
Fitnah Literacy
Instead of hiding difficult topics:
- Teach them with Quran boundaries.
- Explain dangers clearly.
- Show choice and consequence.
This is what Haroot and Maroot did.
They educated without normalizing sin.
This method protects iman in modern times.
Questions for deeper reflection
- Do we chase forbidden knowledge without asking why?
- Do we fear magic more than we trust Allah?
- Are we teaching our children warnings or just stories?
These questions matter.
Conclusion (personal reflection)
When I first studied this ayah deeply, one line stayed in my heart:
“We are only a test, so do not disbelieve.”
Life is full of tests like this.
Not always loud.
Not always obvious.
Knowledge can lift you.
Or it can break you.
Haroot and Maroot remind us:
Allah’s guidance is always paired with warning.
If we listen, we stay safe.
If we ignore, we choose the harm ourselves.
May Allah protect our faith, our homes, and our hearts.
Ameen.
People Also Ask
They were two angels sent as a test, mentioned in Surah Baqarah 102.
The Quran calls them angels.
They explained it as a test and warned people not to disbelieve.
Using magic for harm or disbelief is a major sin and can lead to kufr.
To expose intentions and show the danger of choosing harm over obedience.





